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<channel>
	<title>Language and Literary Theory</title>
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		<title>Language and Literary Theory</title>
		<link>http://linguisticritheory.wordpress.com</link>
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			<item>
		<title>UP YOUR DATE!</title>
		<link>http://linguisticritheory.wordpress.com/2008/06/30/williamnot/</link>
		<comments>http://linguisticritheory.wordpress.com/2008/06/30/williamnot/#comments</comments>
		<pubDate>Mon, 30 Jun 2008 19:42:15 +0000</pubDate>
		<dc:creator>linguisticritheory</dc:creator>
				<category><![CDATA[synthetic]]></category>

		<guid isPermaLink="false">http://linguisticritheory.wordpress.com/?p=72</guid>
		<description><![CDATA[
Stud-ent

You guys need to understand: All
The threats &#38; these reconciliations,
The social links, their references;
The massive investments of time
Educating the people around me
When all they have it&#8217;s one more
Simple question, ALL of it—ever-
Y last second, character and bit—
They&#8217;re oriented towards nothing
But getting the entire planet, in a
Certain sense, to leave me alone
Just so I can do my homework.
 [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=linguisticritheory.wordpress.com&blog=3447262&post=72&subd=linguisticritheory&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><blockquote>
<h3 style="text-align:center;">Stud-ent</h3>
</blockquote>
<p style="text-align:center;">You guys need to understand: All<br />
The threats &amp; these reconciliations,<br />
The social links, their references;<br />
The massive investments of time<br />
Educating the people around me<br />
When all they have it&#8217;s one more<br />
Simple question, ALL of it—ever-<br />
Y last second, character and bit—<br />
They&#8217;re oriented towards nothing<br />
But getting the entire planet, in a<br />
Certain sense, to leave me alone<br />
Just so I can do my homework.</p>
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<enclosure url="http://www.helding.net/greeklatinaudio/latin/revelation/REV12L.mp3" length="3972159" type="audio/mpeg" />
	
		<media:content url="http://0.gravatar.com/avatar/6710b87c06de961cd04354138a07c8f1?s=96&#38;d=identicon&#38;r=G" medium="image">
			<media:title type="html">Michael the Graduate Student</media:title>
		</media:content>
	</item>
		<item>
		<title>The Varieties of Religious Experience &#8211; VI &amp; VII</title>
		<link>http://linguisticritheory.wordpress.com/2008/06/23/55/</link>
		<comments>http://linguisticritheory.wordpress.com/2008/06/23/55/#comments</comments>
		<pubDate>Mon, 23 Jun 2008 07:31:56 +0000</pubDate>
		<dc:creator>linguisticritheory</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://linguisticritheory.wordpress.com/?p=71</guid>
		<description><![CDATA[Healthy minds are open to differing interpretations, ask sincere of forgiveness when one has persisted to err; the diseased understanding is a materialistic insistence on essentialist oppositions leading one to despair of optimism&#8217;s life-giving gift: Fear leads to a lot of superstition.
       <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=linguisticritheory.wordpress.com&blog=3447262&post=71&subd=linguisticritheory&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>Healthy minds are open to differing interpretations, ask sincere of forgiveness when one has persisted to err; the diseased understanding is a materialistic insistence on essentialist oppositions leading one to despair of optimism&#8217;s life-giving gift: Fear leads to a lot of superstition.</p>
<img alt="" border="0" src="http://feeds.wordpress.com/1.0/categories/linguisticritheory.wordpress.com/71/" /> <img alt="" border="0" src="http://feeds.wordpress.com/1.0/tags/linguisticritheory.wordpress.com/71/" /> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gocomments/linguisticritheory.wordpress.com/71/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/linguisticritheory.wordpress.com/71/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godelicious/linguisticritheory.wordpress.com/71/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/delicious/linguisticritheory.wordpress.com/71/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gostumble/linguisticritheory.wordpress.com/71/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/stumble/linguisticritheory.wordpress.com/71/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godigg/linguisticritheory.wordpress.com/71/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/digg/linguisticritheory.wordpress.com/71/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/goreddit/linguisticritheory.wordpress.com/71/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/reddit/linguisticritheory.wordpress.com/71/" /></a> <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=linguisticritheory.wordpress.com&blog=3447262&post=71&subd=linguisticritheory&ref=&feed=1" /></div>]]></content:encoded>
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		<slash:comments>0</slash:comments>
	
		<media:content url="http://0.gravatar.com/avatar/6710b87c06de961cd04354138a07c8f1?s=96&#38;d=identicon&#38;r=G" medium="image">
			<media:title type="html">Michael the Graduate Student</media:title>
		</media:content>
	</item>
		<item>
		<title>The Varieties of Religious Experience &#8211; IV &amp; V</title>
		<link>http://linguisticritheory.wordpress.com/2008/06/23/54/</link>
		<comments>http://linguisticritheory.wordpress.com/2008/06/23/54/#comments</comments>
		<pubDate>Mon, 23 Jun 2008 07:31:29 +0000</pubDate>
		<dc:creator>linguisticritheory</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://linguisticritheory.wordpress.com/?p=70</guid>
		<description><![CDATA[The primary goal is to live a happy life for and as oneself through innocence, then regained of a second spiritual birth; a good mind&#8217;s being sound predicated on refusing to associate with awareness of evil by achieving a relaxed state of meditation to mediate adapting to unpleasant facts.
       [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=linguisticritheory.wordpress.com&blog=3447262&post=70&subd=linguisticritheory&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>The primary goal is to live a happy life for and as oneself through innocence, then regained of a second spiritual birth; a good mind&#8217;s being sound predicated on refusing to associate with awareness of evil by achieving a relaxed state of meditation to mediate adapting to unpleasant facts.</p>
<img alt="" border="0" src="http://feeds.wordpress.com/1.0/categories/linguisticritheory.wordpress.com/70/" /> <img alt="" border="0" src="http://feeds.wordpress.com/1.0/tags/linguisticritheory.wordpress.com/70/" /> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gocomments/linguisticritheory.wordpress.com/70/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/linguisticritheory.wordpress.com/70/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godelicious/linguisticritheory.wordpress.com/70/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/delicious/linguisticritheory.wordpress.com/70/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gostumble/linguisticritheory.wordpress.com/70/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/stumble/linguisticritheory.wordpress.com/70/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godigg/linguisticritheory.wordpress.com/70/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/digg/linguisticritheory.wordpress.com/70/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/goreddit/linguisticritheory.wordpress.com/70/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/reddit/linguisticritheory.wordpress.com/70/" /></a> <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=linguisticritheory.wordpress.com&blog=3447262&post=70&subd=linguisticritheory&ref=&feed=1" /></div>]]></content:encoded>
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		<slash:comments>0</slash:comments>
	
		<media:content url="http://0.gravatar.com/avatar/6710b87c06de961cd04354138a07c8f1?s=96&#38;d=identicon&#38;r=G" medium="image">
			<media:title type="html">Michael the Graduate Student</media:title>
		</media:content>
	</item>
		<item>
		<title>The Varieties of Religious Experience &#8211; III</title>
		<link>http://linguisticritheory.wordpress.com/2008/06/23/53/</link>
		<comments>http://linguisticritheory.wordpress.com/2008/06/23/53/#comments</comments>
		<pubDate>Mon, 23 Jun 2008 07:31:02 +0000</pubDate>
		<dc:creator>linguisticritheory</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://linguisticritheory.wordpress.com/?p=69</guid>
		<description><![CDATA[Belief influenced by phenomena perceived, certain senses beyond those believed characterized by ineffable feelings of mysticism&#8217;s immanence, subjective irrefutability of first person accounts and the poverty of rationalizations to be taken as proof forms God beyond doubt, knowledge.
philosophicumaequaevum.wordpress.com/2008/06/27/willjam3/
       <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=linguisticritheory.wordpress.com&blog=3447262&post=69&subd=linguisticritheory&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>Belief influenced by phenomena perceived, certain senses beyond those believed characterized by ineffable feelings of mysticism&#8217;s immanence, subjective irrefutability of first person accounts and the poverty of rationalizations to be taken as proof forms God beyond doubt, knowledge.</p>
<p><a href="http://philosophicumaequaevum.wordpress.com/2008/06/27/willjam3/">philosophicumaequaevum.wordpress.com/2008/06/27/</a><span title="Click to edit this part of the permalink"><a href="http://philosophicumaequaevum.wordpress.com/2008/06/27/willjam3/">willjam3</a></span><a href="http://philosophicumaequaevum.wordpress.com/2008/06/27/willjam3/">/</a></p>
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		<slash:comments>0</slash:comments>
	
		<media:content url="http://0.gravatar.com/avatar/6710b87c06de961cd04354138a07c8f1?s=96&#38;d=identicon&#38;r=G" medium="image">
			<media:title type="html">Michael the Graduate Student</media:title>
		</media:content>
	</item>
		<item>
		<title>The Varieties of Religious Experience &#8211; II</title>
		<link>http://linguisticritheory.wordpress.com/2008/06/23/52/</link>
		<comments>http://linguisticritheory.wordpress.com/2008/06/23/52/#comments</comments>
		<pubDate>Mon, 23 Jun 2008 07:30:37 +0000</pubDate>
		<dc:creator>linguisticritheory</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://linguisticritheory.wordpress.com/?p=68</guid>
		<description><![CDATA[Human comprehension of understanding the divine being too complicated for any facile definition of the solemn constituting some aspect of subjective experience to inspire pious, devout and sacred reactions—in matters of religion—as a necessary supplement to philosophy.
philosophicumaequaevum.wordpress.com/2008/06/26/willjam2/
       <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=linguisticritheory.wordpress.com&blog=3447262&post=68&subd=linguisticritheory&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>Human comprehension of understanding the divine being too complicated for any facile definition of the solemn constituting some aspect of subjective experience to inspire pious, devout and sacred reactions—in matters of religion—as a necessary supplement to philosophy.</p>
<p><a href="http://philosophicumaequaevum.wordpress.com/2008/06/26/willjam2/">philosophicumaequaevum.wordpress.com/2008/06/26/willjam2/</a></p>
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		<media:content url="http://0.gravatar.com/avatar/6710b87c06de961cd04354138a07c8f1?s=96&#38;d=identicon&#38;r=G" medium="image">
			<media:title type="html">Michael the Graduate Student</media:title>
		</media:content>
	</item>
		<item>
		<title>The Varieties of Religious Experience &#8211; I</title>
		<link>http://linguisticritheory.wordpress.com/2008/06/23/51/</link>
		<comments>http://linguisticritheory.wordpress.com/2008/06/23/51/#comments</comments>
		<pubDate>Mon, 23 Jun 2008 07:29:56 +0000</pubDate>
		<dc:creator>linguisticritheory</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://linguisticritheory.wordpress.com/?p=67</guid>
		<description><![CDATA[The psychological propensities, in a descriptive survey of religious sentiment, of man looked at in a subjective light philosophically examining the practical returns of their motivation according to value rather than definite grounds of their origin constitute natural spirituality.
philosophicumaequaevum.wordpress.com/2008/06/25/willjam1/
       <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=linguisticritheory.wordpress.com&blog=3447262&post=67&subd=linguisticritheory&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>The psychological propensities, in a descriptive survey of religious sentiment, of man looked at in a subjective light philosophically examining the practical returns of their motivation according to value rather than definite grounds of their origin constitute natural spirituality.</p>
<p><a href="http://philosophicumaequaevum.wordpress.com/2008/06/25/willjam1/">philosophicumaequaevum.wordpress.com/2008/06/25/willjam1/</a></p>
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			<media:title type="html">Michael the Graduate Student</media:title>
		</media:content>
	</item>
		<item>
		<title>The Need for Abstract Entities</title>
		<link>http://linguisticritheory.wordpress.com/2008/06/16/50/</link>
		<comments>http://linguisticritheory.wordpress.com/2008/06/16/50/#comments</comments>
		<pubDate>Mon, 16 Jun 2008 06:05:10 +0000</pubDate>
		<dc:creator>linguisticritheory</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[analytic]]></category>
		<category><![CDATA[synthetic]]></category>

		<guid isPermaLink="false">http://linguisticritheory.wordpress.com/?p=61</guid>
		<description><![CDATA[On a Fregean theory of meaning, rules of truth in Tarski&#8217;s form—e.g. &#8221; &#8216;the world is round&#8217; is true if and only if the world is round&#8221;—follow from the rules of denotation for sentences. For that a sentence is truth is taken to be the same as that it denotes true.
philosophicumaequaevum.wordpress.com/2008/06/23/gotochurch/
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			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>On a Fregean theory of meaning, rules of truth in Tarski&#8217;s form—e.g. &#8221; &#8216;the world is round&#8217; is true if and only if the world is round&#8221;—follow from the rules of denotation for sentences. For that a sentence is truth is taken to be the same as that it denotes true.</p>
<p><a href="http://philosophicumaequaevum.wordpress.com/2008/06/23/gotochurch/">philosophicumaequaevum.wordpress.com/2008/06/23/gotochurch/</a></p>
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			<media:title type="html">Michael the Graduate Student</media:title>
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		<item>
		<title>Theism and Atheism</title>
		<link>http://linguisticritheory.wordpress.com/2008/06/16/49/</link>
		<comments>http://linguisticritheory.wordpress.com/2008/06/16/49/#comments</comments>
		<pubDate>Mon, 16 Jun 2008 06:04:30 +0000</pubDate>
		<dc:creator>linguisticritheory</dc:creator>
				<category><![CDATA[analytic]]></category>

		<guid isPermaLink="false">http://linguisticritheory.wordpress.com/?p=60</guid>
		<description><![CDATA[Atheism tending to be subservient to whoever&#8217;s in charge—some ostensible adherents of actual religions (apart from capitalism, though often as not in addition) actually do this worst of all—traditional moralists using a spiritualist front to promulgate their own subjective interpretation of religious doctrines so often result in dogmatic extremism (excluding the capitalist, for whom it [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=linguisticritheory.wordpress.com&blog=3447262&post=60&subd=linguisticritheory&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>Atheism tending to be subservient to whoever&#8217;s in charge—some ostensible adherents of actual religions (apart from capitalism, though often as not in addition) actually do this worst of all—traditional moralists using a spiritualist front to promulgate their own subjective interpretation of religious doctrines so often result in dogmatic extremism (excluding the capitalist, for whom it is known as &#8216;good business&#8217;) they end up negating all one seeks to enforce.</p>
<p><a href="http://philosophicumaequaevum.wordpress.com/2008/06/22/theisnt/">philosophicumaequaevum.wordpress.com/2008/06/22/theisnt/</a></p>
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			<media:title type="html">Michael the Graduate Student</media:title>
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		<item>
		<title>Lien entre philosophie, religion, idéologie (au sens crocien)</title>
		<link>http://linguisticritheory.wordpress.com/2008/06/16/48/</link>
		<comments>http://linguisticritheory.wordpress.com/2008/06/16/48/#comments</comments>
		<pubDate>Mon, 16 Jun 2008 06:03:46 +0000</pubDate>
		<dc:creator>linguisticritheory</dc:creator>
				<category><![CDATA[synthetic]]></category>

		<guid isPermaLink="false">http://linguisticritheory.wordpress.com/?p=59</guid>
		<description><![CDATA[The difference between the political, spiritual and intellectual must reside in a theoretical process of pragmatism seeking scientifically in terms of metaphorical relation to re-assess its assumptions in light of ongoing experience, and that which is evidenced, in order to arrive at equivalencies in terminology so as to effect a discourse of analysis proposing its [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=linguisticritheory.wordpress.com&blog=3447262&post=59&subd=linguisticritheory&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>The difference between the political, spiritual and intellectual must reside in a theoretical process of pragmatism seeking scientifically in terms of metaphorical relation to re-assess its assumptions in light of ongoing experience, and that which is evidenced, in order to arrive at equivalencies in terminology so as to effect a discourse of analysis proposing its critique of value results as aesthetics.</p>
<p><a href="http://philosophicumaequaevum.wordpress.com/2008/06/18/sensitivecompartment/">philosophicumaequaevum.wordpress.com/2008/06/18/sensitivecompartment/</a></p>
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			<media:title type="html">Michael the Graduate Student</media:title>
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		<title>Aggressiveness in Advanced Industrial Society</title>
		<link>http://linguisticritheory.wordpress.com/2008/06/16/47/</link>
		<comments>http://linguisticritheory.wordpress.com/2008/06/16/47/#comments</comments>
		<pubDate>Mon, 16 Jun 2008 06:03:14 +0000</pubDate>
		<dc:creator>linguisticritheory</dc:creator>
				<category><![CDATA[critical]]></category>
		<category><![CDATA[synthetic]]></category>

		<guid isPermaLink="false">http://linguisticritheory.wordpress.com/?p=58</guid>
		<description><![CDATA[The increasing technical capacity of industrial culture, though affording a rising standard of living, also revolves around an exponentially concentrated degree of economic-as-political power in which social control—through public and private channels of observation indissociable from personal interest—lead reciprocally to (in justifying their continued use within and, or according to the selves) the obliteration of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=linguisticritheory.wordpress.com&blog=3447262&post=58&subd=linguisticritheory&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>The increasing technical capacity of industrial culture, though affording a rising standard of living, also revolves around an exponentially concentrated degree of economic-as-political power in which social control—through public and private channels of observation indissociable from personal interest—lead reciprocally to (in justifying their continued use within and, or according to the selves) the obliteration of independence, freedom of speech expressive, change—hegemony.</p>
<p><a href="http://philosophicumaequaevum.wordpress.com/2008/06/22/justfact/">philosophicumaequaevum.wordpress.com/2008/06/22/justfact/</a></p>
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			<media:title type="html">Michael the Graduate Student</media:title>
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